Ramayana

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Romila Thapar
The epic can be seen as the expression of a certain historical consciousness, even though the events which it describes may not be historically authenticated. The epic form is in origin part of an oral tradition and comes to be ‘frozen’ into a literary form at a date subsequent to that of the oral…
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Robert Palmer Goldman
Social Vision and Historical Perspective in the Mahābhārata and the Vālmīkirāmāyaṇa India’s age-old fascination with its two great and ancient epic tales of love and war and of the descent of the Godhead in human form to right the evils of the world and to restore the ascendancy of dharma,…
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Naina Dayal
 ‘If, like a dvija, I speak Sanskrit, Sītā will think I am Rāvaṇa and be frightened.’[ii] Thus does Hanumān think aloud in the Vālmīki Rāmāyaṇa (henceforth VR): Rāvaṇa had disguised himself as a brāhmaṇa and abducted Sītā. Sugrīva’s monkeys had been sent out in all directions to search for her.…
in Article
Kanad Sinha
Ramakatha, Love and Valmiki in South Asian Tradition Rāmakathā or the story of Rāma is one of the most notable South Asian traditions. As R.P. Goldman and Sally J. Sutherland Goldman have described it, it stands for the collectivity of oral, literary, folk, performative and artistic…
in Overview
Ipshita Chanda
The literary work is a deliberate creation of language which addresses readers through different formal configurations, which we call genres. Every work is oriented towards the reader/addressee through a particular arrangement of thematic and generic conventions which form the mode of address and…
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Sananda Dasgupta
in Module
Satghara, BIhar, October 2015
in Video
Madhubani, Bihar, November 2015
in Video
Bharti Dayal is a Madhubani artist (National Awardee) from India. In the interview she talks about the history and present status of the Mithila style of painting as well as her own art practice.     Could you please tell us about the history and origin of Mithila painting?   Madhubani Art traces…
in Interview